Category Archives: Baboon Banters

Baboon Banter About Judging People


Judgement

“Never judge a person.”

We have all heard this phrase. We are bombarded by it in social media, popular memes, sit coms, our friends keep repeating this and even our judgmental relatives have started parroting the same fashionable advice.

Although I agree with the accepting spirit which informs the thought, but to follow it as a life-rule is absurd.

All of us have to judge if we can trust a person or not. We have to figure out if the other human being is friendly or hostile to have a meaningful relationship.

If you don’t, you may find yourself lying unconscious on an unknown street mugged, raped or even murdered.

Judgment is necessary for survival. It’s a life skill.

But there is a world of difference between judging and pre-judging.

The latter is about presumptions, prejudices and stereotypes.

It’s not based on the knowledge about the person per se, but about the ideas and formulas one has already imposed on them without checking if they are true or not.

Commenting on a person’s style on the basis of the clothes they wear is judging.

Labeling a person ‘slut’, ‘gay’ or ‘stupid’ on the basis of their clothes is pre-judging because there is no direct relationship whatsoever between the labels and the clothes.

Most of the arguments I hear against judging people is that every judgment is subjective.

It is. So what?

It doesn’t mean that we don’t judge people; it simply means we don’t treat our judgments as divine, permanent and universal Truths.

We keep the possibility of being wrong open and modify our judgments when we actually are.

I agree that we often don’t know from where people come from, their personal history, their internal struggles, demons and anxieties. We can never really know a person completely. We get to see only a part of their lives.

And so we should always be aware of this and remember that our judgments are only about that part of a person which we get to know and not their whole being.

I may criticize a person for having anti-liberal, conservative views about individual choice. It doesn’t mean that I see that person as a monster.

The judgment will only be about certain parts of her ideology. There is no reason why other aspects of her being won’t pleasantly surprise me.

The need for judgment is very clear. If we don’t judge terrorists and rapists we don’t have any grounds to stop them and we end up with a fucked society.

However, always judging other people for the sake of it is foolish, time-consuming and exhausting. Not everything is necessarily right or wrong, good or bad – there is a neutral zone when people are simply different.

Judging a person for having different tastes in music, clothes and ice creams will simply be stupid and is often not needed.

I firmly believe that our judgments should help us figure out people, life and ourselves. But if it makes us confused and miserable then it becomes counterproductive and cumbersome.

Lastly, to end with a cliché, I also believe that we should mostly judge ourselves first before judging others.

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Baboon Banter On Morality


mORALITY

 

The Baboon has been going mad-er day-by-day and his babbling is the only thing which has prevented his total mental breakdown.It is the special subject of morality which has baked his brains into a plum cake.

The Baboon realises that morality is relative. It is different for every monkey, slug and elephant.
Morality doesn’t exist in the world. It is created by our morbid minds.
That is precisely the reason why some cultures find human sacrifice as a way to appease Gods and some others define it to be an abominable crime.

What is good and what is bad for the society is based on which moral codes have managed to gain acceptance and influence with the majority.

But does this mean that anything goes?
Or should this subjectivism just lead to empty, meaningless nihilism?

Before the Baboon wrecks his head by banging it on a stone, or it spontaneously explodes, he should make something clear.

The Baboon agrees that moral codes have traditionally been used as a tool for power and control.
The interests of the moral codes preached by the society is often not good for the whole society, but the profit and privilege for the minority elites.

Moral codes frequently create social norms which seek to confine individuals in a fixed identity, creating group divisions while eliminating any difference.

The most efficient example of both of these are gender norms and the morality based on it.

In a patriarchal society, morality often has double standards which favours males — like the importance of female chastity is often paramount, while males are allowed more social freedom.  It is often OK for males to have premarital, or even extramarital, sex; a woman is often labelled as a ‘whore’ or even stone pelted in the same situation.

Gender and gender norms first divide the population into two genders, homogenise their identities and behaviours of individuals inside each gender, and finally exclude individuals who are different like the people belonging to the LGBTQ community.

Morality and moral codes of the society have never been good for the society.
But does this mean we abandon the concept of morality altogether?
Or does the subjectivity of morality makes everything right?

Does this mean Nazism, slavery, colonialism and patriarchy become al right?

In what the intellectual brains like to call as post-modernism, this seems to be exactly the battle call — “Anything goes”.

But this only seems to be true in arguments, debates and discussions.

Experience assertively differs.

Can we really justify the experience of those who were slaughtered under the Nazi regime? Can we justify the experience of  the slaves? Can we justify the experience of the colonised? Can we justify the experience of the victims of patriarchy?

At least, the Baboon can’t.

And this is precisely the base of the Baboon’s morality — experience.

It is only through the experience of a situation that we can ascertain the morality of the situation. There maybe nothing right in any situation, but there are things which cannot be justified, and hence, are wrong.

We have arrived at a point of moral emptiness only because of too much chat-chat and not much experience. Because most of our experiences are virtual we have lost our touch with life itself.

That is why some people can parody the 9/11 in an online image board, while people who had actually experienced it still get nightmares even after 13 years.

The Baboon rejects traditional structures of morality.
This in no way means that the Baboon doesn’t believe in morality.

The Baboon believes that every situation is unique in itself, and ethical theory is defunct because it often generalises situations and forms rules according to it like a wannabe science.
That is why moral codes don’t work.

Morality is an individual activity.

It should be based on empathy, rationality and intuition, rather than traditional bullshit.

This is because tradition ascribes the label of right to things which cannot be justified through empathy like marital rape, honour killings or burning people at stake.

Morality should be a reaction to a situation rather than blind following of rules.

The Baboon believes in the Moral Compass but not in Moral Codes.

Morality is subjective and may change from person to person, according to different situations.

This in no way means an individual should forsake morality altogether.

And here ends the Baboon Banter on Morality.

Eat your cupcakes!

 

— X —

The Baboon apologises for being late.

The world was on the brink of a nuclear war.

Or maybe the Baboon just had a bad dream.

The Baboon loves you.

Oink!

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Baboon Banter On Bestiality


Baboon Bestiality

Baboon Bestiality

The Baboon swears on his mountain of slimy bananas that it loves all kinds of filthy copulations. And that is why the Baboon is in awe of the unique ability of you base but creative creatures to fuck, suck, lick or sexualize anybody and anything.

What sours this strawberry pie is how some groups of prude humans reject and are disgusted by their species’ diverse sexualities.

So, when the Baboon encounters people who actually embrace these differences and work towards making them acceptable, he greatly respects them.

In conversation with such a person, the Baboon encountered a difference of opinion.

The human was a queer female — an LGBTQ-feminist activist.

The Baboon had asked a question about bestiality. She said one of the things about sexual liberty was consent. And since animals don’t speak human languages (except for the Baboon) they really can’t communicate consent.

So, that was why she did not support bestiality.

The Baboon of course disagreed, not only because he can ramble whole articles and not just consent, but also, because animals communicate regularly with humans.

The Baboon regards it a little naive to think that humans can train dogs to sit, fetch or sniff out cocaine from the pockets of sneaky smugglers, and still consider dogs can’t communicate something as basic as a desire for sex?

Sex is one of the three basic desires, along with hunger and thirst.

Every species has some way to communicate the desire to have sex, just like the desire to eat or drink.

If human pet owners can be told by their pets that they are hungry or thirsty, the animals are very well capable to convey they are horny (take the Baboon’s word for it).

But the Baboon also thinks that this may not be so simple.

There maybe (are) cases where the animals are really raped. And it is not such a gobble-dung idea to suppose in many instances that these animals are not able to communicate this to a third person.

Thus, the Baboon thinks bestiality is al right when done with consent.

But the Baboon will not encourage (nor discourage) this as it becomes difficult to differentiate between sex-with-consent and barbaric rape, for the human society (which is still really retarded as compared to the Baboons’, I must say).

End of Baboon Banter.

Now go fuck that pie!

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