Tag Archives: community

Baboon Banter About Judging People


Judgement

“Never judge a person.”

We have all heard this phrase. We are bombarded by it in social media, popular memes, sit coms, our friends keep repeating this and even our judgmental relatives have started parroting the same fashionable advice.

Although I agree with the accepting spirit which informs the thought, but to follow it as a life-rule is absurd.

All of us have to judge if we can trust a person or not. We have to figure out if the other human being is friendly or hostile to have a meaningful relationship.

If you don’t, you may find yourself lying unconscious on an unknown street mugged, raped or even murdered.

Judgment is necessary for survival. It’s a life skill.

But there is a world of difference between judging and pre-judging.

The latter is about presumptions, prejudices and stereotypes.

It’s not based on the knowledge about the person per se, but about the ideas and formulas one has already imposed on them without checking if they are true or not.

Commenting on a person’s style on the basis of the clothes they wear is judging.

Labeling a person ‘slut’, ‘gay’ or ‘stupid’ on the basis of their clothes is pre-judging because there is no direct relationship whatsoever between the labels and the clothes.

Most of the arguments I hear against judging people is that every judgment is subjective.

It is. So what?

It doesn’t mean that we don’t judge people; it simply means we don’t treat our judgments as divine, permanent and universal Truths.

We keep the possibility of being wrong open and modify our judgments when we actually are.

I agree that we often don’t know from where people come from, their personal history, their internal struggles, demons and anxieties. We can never really know a person completely. We get to see only a part of their lives.

And so we should always be aware of this and remember that our judgments are only about that part of a person which we get to know and not their whole being.

I may criticize a person for having anti-liberal, conservative views about individual choice. It doesn’t mean that I see that person as a monster.

The judgment will only be about certain parts of her ideology. There is no reason why other aspects of her being won’t pleasantly surprise me.

The need for judgment is very clear. If we don’t judge terrorists and rapists we don’t have any grounds to stop them and we end up with a fucked society.

However, always judging other people for the sake of it is foolish, time-consuming and exhausting. Not everything is necessarily right or wrong, good or bad – there is a neutral zone when people are simply different.

Judging a person for having different tastes in music, clothes and ice creams will simply be stupid and is often not needed.

I firmly believe that our judgments should help us figure out people, life and ourselves. But if it makes us confused and miserable then it becomes counterproductive and cumbersome.

Lastly, to end with a cliché, I also believe that we should mostly judge ourselves first before judging others.

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The New Charter


We don’t find anything as self-evident. But, it is through the laborious and painful experiences of millions of people throughout centuries, that we have discovered 5 values which are necessary for a healthy society which helps all its people in their pursuit of happiness.

The New Charter

Fluidity

We have found that the capability of change is indispensable in order to adapt to life .

Throughout history, ideas, facts and ways of life which were thought to be eternal have been wiped out abruptly and with astonishing ease. The world which was flat under our feet for hundreds of eras has turned out to be round. The Sun which was universally seen to be moving has turned out to be stationary and the earth which was our point of unchanging existence has proved to be rotating and revolving. The triumphant physics of Newton which was able to explain almost the whole Universe has been trashed by the new physics of the Quantum.

To blindly believe that the Truth of our age will never change is naive.

We know that a human being has to change according to unique situations. We believe that every human being should be psychologically adept and ready to be fluid like water and change the form, function and abilities of one’s own being without any resistance from within. Mental stability can never be found in permanence but in fluidity.

We also believe that structures and models which mould our social institutions should have this fluidity inbuilt in them. Institutions are meant to help us live our lives better. If they can’t change according to our ever changing lives, then we regard them as defunct and futile. It is vital for any institution to have the ability of spontaneous change in-built in their systems. The present systems also undergo change but it is only through modifications and amendments. Such systems can never be fast enough to adapt to the hyper-fluid world that we see looming in the horizon of the future.

We also reject any knowledge system which has the necessary self-delusion of being permanent and eternal. We do not reject the probability of the existence of such a system, but we have seen that everything can be doubted. Every knowledge system should embrace this doubt about its base beliefs and should not only strive to prove them right, but should always check if they are wrong with equal zeal. If such a system is indeed eternal, then it will be unaffected by such a practice.
For instance, Science bases itself in the presumption that there is an objective world outside of the subjective perception of different human beings. Moreover, they seek to find out laws which are universal and don’t change. These are all presumptions. The world might be a RESULT of our perception. We don’t really know that does our perception perceives an object which already exists or does it CREATE it? Also, we haven’t been to all the parts of the universe and are not omniscient beings who can see the past, present and all future at once. The rules that physics or chemistry finds out may not be universal. Or they might change with time. Or they might not. We don’t really know.

We believe that the true pursuit of knowledge should always be aware that its base presumptions can be wrong, and hence should always keep the question of their validity OPEN.

The validity of every knowledge system should be judged if the reality it claims actually happens. Or in other words, REALITY is simply what works. The system of knowledge should be judged according to its ability to fulfill the claims that it makes. This negates any OUTSIDE structures or systems of judgement or validity criteria.

We also think that the leadership of any social group should be fluid and decided by a specific purpose. When the purpose is achieved or someone else proves to have more ability than this leader, then the position of power should be immediately abandoned. The leadership systems which give a small group of people massive amounts of power over gigantic populations are by default flawed. Kings, Presidents, Prime Ministers and Dictators can never create a truly efficient social organisation simply because the purpose and their reason for power is too wide (administration of whole countries), they can’t possibly know the individual needs of each person they rule and their period of holding power is far too stretched.
And there is no need for leaders where leadership is not required.

 

Liberty

We have also discovered that the enlightened ideal of Freedom has endured extreme attacks against itself. We believe that freedom which doesn’t take away the liberty of others should be allowed to be exercised by individuals.

Liberty means a freedom from oppression, suppression, exploitation and violence. It also means a freedom to fulfill our dreams, desires and reach the epitome of our abilities. This is a precondition for Human Happiness and for innovation, along with fluidity — all of these are inherently helpful for adaptation and progress.

Perhaps the strongest argument for liberty is derived from the experience of people living in societies devoid of it.

The societies under dictatorships or ravaged by fundamentalism stand as prime examples.

It is to be understood that a lack of liberty means control which isn’t designed to hinder harm or is made to suppress people’s abilities. This control is always exercised by a group (usually a small group) and is never interested in the well being of the society as a whole but cares only about its own power position.

 

Heterogeneity

Through our exploration of the world and  history, we know that heterogeneity and multiplicity is the essence of the universe.

We find that every society has diverse individuals and every Human has diverse aspects inside their being which can be complementary or even contradictory. A person has both love and hate and anger and peace coexisting inside them.

We believe that it is inherently good and is needed to live fruitfully in the world — to react to and exist in diverse situations that the world invariably provides us with.

We thus reject any force which seeks to kill or exterminate this diversity — both internal and external — through direct coercion or implicit influence.

It is observed by us that the dominant trend throughout the world to bond people together is through an insistence on sameness and a rejection of difference. We believe that this is a self-deflating method as people are heterogeneous both within and in comparison to others.

We believe it is a superior way to bond people in diversity, both in terms of similarity and difference. No two persons are the same and eventually every social group which is based on sameness cracks from within because it is based on a fiction and will inevitably fall apart.

Also, we believe that the difference which is so often suppressed is in fact enriching and helps an individual grow, change and is able to have diverse viewpoints which helps it in adapting to a diverse universe.

We also observe that diversity is often talked about in social groups. The affect of this is people INSIDE the social groups are often encouraged or forced to destroy their internal diversity in order to mould themselves according to the image of their group.

We believe that an individual is the basic unit of human existence. The heterogeneity inside a human being is the only diversity which really matters in practical terms. Social groups are abstract entities which only have meaning when it refers to individuals. We believe that a person has heterogeneous identities, we believe that this is inherently good and we also believe that no one identity of a person should be given prime importance in order to subordinate or reject the other identities that individual possesses.

We maintain a micro-focus on individuals and refuse to talk in terms of homogenising groups.

We also believe that social institutions should not only preserve individual heterogeneity, but should also encourage the multiplication of this internal diversity through the exchange and cross pollination of identities so that an individual is able to reach and exist in ALL the different identities that a person can possibly achieve.

We plan to explore the limits of the range which nature grants us in terms of being, in terms of thinking, feeling, sensing and existing — a simultaneous nuclear explosion brought about by the eternal fusion and fission of identities in ALL individuals.

 

Justice

It is observed that Justice is a human need. That people should get what they deserve. If a person does harm, s/he should be harmed. If a person does good, s/he should be rewarded.

The main problem which arises is in defining what is good and what is bad. It is an ever going debate. But we firmly believe that a lot of things become clear and simplified through a direct experience of the event. The intellectual reasoning seems hollow without it.

However, we also accept that there are no universal rules of morality like there are the universal rules of physics. It is based on the people involved in a situation, the context and the subsequent outcomes. An element of subjectivity will always prevail, but it doesn’t necessarily mean that ALL of them are justified or right.

People have made flimsy arguments that things like violence, starvation, rape, poverty and so on are not necessarily bad, and their value judgement will always be subjective. To such people, we recommend that they EXPERIENCE such events and then tell us if their value judgements should be based on mere opinions.

We don’t yet have an answer, but we acknowledge the fact that the current systems of justice have severe shortcomings and need to be either revolutionised or replaced. However, we also acknowledge that they aren’t entirely defunct and until some bright alternative is found, we should continue with the same institutions while trying to reform them.

 

Uniqueness

We believe that every human being is born unique. They are not equal. They are not unequal.

We reject any universal standards or measures of judgement.

We know that each person has his or her own unique traits and hence, a unique path of progress.

We believe that preserving this path for every individual and the attainment of this path is good for the society as a whole.

The value of every individual is inherently unique and priceless, as no individual is same or born again.

The destruction of this uniqueness for some imagined and accepted model of value or goodness is a loss which can never be compensated.

We believe in hyper-customization of every institution, especially educational ones, in order to cater to the needs and desires of every Human — a necessary micro-focus on every individual.

We envisage that the very space and streets of the society will instantly transform and mould themselves according to unique needs of every person.

 

 

This is our vision for a perfect society which is like a womb which nourishes every individual, helps them find their own path of self-fulfilment and derives priceless benefit from their unique achievement.

We stand by our values and reject any enemies who threaten them. There is no tolerance for the intolerant. There is no freedom for people who threaten freedom.

We are not plagued by indecisiveness or directionless-ness as the era which immediately preceded us was.

Many great philosophers have predicted an end of History — as if it is a problem which only needs resolution and hence an end.

We don’t think Human History has even started. Until and unless all the societies of the world have achieved this womb-like state which we mention, all that happens is of no consequence in the wider arch of grand History. The majority of the Humans are struggling to survive — reaching the epitome and peak of their being is a distant dream.

History will begin with the New Charter.

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We Have Survived


We have survived.

We have survived your gas chambers and your World Wars.

We have mutated and lived through your nuclear explosions.

We have taken bullets to our heads to fight the ignorance you preached.

When you decided to bifurcate our homes and cleave our hearts to suckle your emaciated, infantile egos, we were the bridges across your borders.

In your carnival of riots which celebrate your manufactured hatred, we provide sanctuary to the refugees of sanity whom you betray.

We are the ones who pick up the pieces and bury them in our bosom after you decide to smash the head of that 5 year old in the name of your religion.

We are the rumbling in the streets and the roar of hope which you seek to suppress with your pitiful water canons and your police.

We are the geniuses whom you behead and later on uphold as the icons of your religions which we rebelled against.

 

We have seen you destroy our world;

And we have lived through it all.

 

We have survived.

We will thrive.

Beware!

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Filthy Delhi Lover


Do me in the doggy perv,
Take me in your lap and surf,
Shit’s the lube there is to fuck
Your Filthy Delhi Lover.

Hussain will paint us nude, my love.
With every thrust with every shove,
We climb up their towers and call;
Let the cameras cover.

Let the celebrities clear the way,
When legends walk they shall sway.
Bow before us ye bitches
You slaves want us as rulers.

Quote me in the Time, I say.
Hear me talk about that May.
When i groped you in the train, that day,
Your kick made me cower.

But thank god you are still potent, douche.
I like it when you fill my pouch.
Your ass is not forgiven still
You ask before you savour.

Cheap Bra,
Easy Rip.
Wet Cunt,
Take a Sip.
Take me in,
Don’t make me dig.

My Filthy Delhi Lover

You’re hard
Let me help.
On Top
Ill make you yelp.
Lie down
And you shall delve.

My Filthy Delhi Lover

My staff
But your crown.
I am your slave
Wipe off that frown.
You are the Queen
When I am down.

My Filthy Delhi Lover

There are some nights when you don’t sleep,
My poet, I shall let you weep.
Meet in me Hauz Khas you creep.
Ill show you how its done.

Ill ask before I rape you,
Bring some ropes, take the cue.
The stars shall know we were there,
We shall leave our mark.

Delete that clip, you will be slayed
I’ll break your apple if it will be played.
That MMS is useless son,
Stars perform live.

Take me for a Royce Ride
We’ll bitch about Joyce with pride.
Your piss on Ulysses my Aphrodite
Makes me wanna crash.

Lets go to some art gallery,
Lets make out amongst snobbery.
They’ll call our piece performance art
And sell it for a million.

Or we shall buy a red light,
Put it up, make the city bright.
We burn the khadi, win their game,
Parliament is now planetarium.

We shall orgasm seeing the Mars
Claw my butt, leave your scars.
Plan a party with the chamars
And dance with the hijras.

Its sexy when you talk society,
Justice shall be your piety.
Its nice when you worship none,
But love and freedom.

This is how you make porn,
You are wet, your mind is warm.
Dream me up when I am gone
Your Filthy Delhi Lover.

–X–
*CAUTION*
The names of certain communities, which are used as abuses, are not used in the same sense.
The poet doesn’t intend to hurt anybody’s sentiment. If your interpretation of this poem hurts your feelings, then you shall solve it yourself.
This is a dialogue, not a monologue. Meaning there are two speakers.
The poet doesn’t condone rape. The ‘rape’ used in this poem shouldn’t be taken in the literal sense.

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